The Sheep Parable

March 10, 2008

Author unknown.

Not so long ago and in a pasture too uncomfortably close to here, a flock of
sheep lived and grazed. They were protected by a dog, who answered to the
master, but despite his best efforts from time to time a nearby pack of
wolves would prey upon the flock.

One day a group of sheep, bolder than the rest, met to discuss their
dilemma. ‘Our dog is good, and vigilant, but he is one and the wolves are
many. The wolves he catches are not always killed, and the master judges and
releases many to prey again upon us, for no reason we can understand.
What can we do? We are sheep, but we do not wish to be food, too!’

One sheep spoke up, saying ‘It is his teeth and claws that make the wolf so
terrible to us. It is his nature to prey, and he would find any way to do it,
but it is the tools he wields that make it possible. If we had such teeth, we
could fight back, and stop this savagery.’ The other sheep clamored in
agreement, and they went together to the old bones of the dead wolves heaped
in the corner of the pasture, and gathered fang and claw and made them
into weapons.

That night, when the wolves came, the newly armed sheep sprang up with their
weapons and struck at them, crying, “Be Gone!” We are not food!’ and drove
off the wolves, who were astonished. When did sheep become so bold and so
dangerous to wolves? When did sheep grow teeth?

It was unthinkable!

The next day, flush with victory and waving their weapons, they approached
the flock to pronounce their discovery. But as they drew nigh, the flock
huddled together and cried out, ‘Baaaaaaaadddd! Baaaaaddd things!

You have bad things! We are afraid! You are not sheep!’

The brave sheep stopped, amazed. ‘But we are your brethren!’ they cried. ‘We
are still sheep, but we do not wish to be food. See, our new teeth and claws
protect us and have saved us from slaughter. They do not make us into wolves,
they make us equal to the wolves, and safe from their viciousness!’

‘Baaaaaaad!’ cried the flock, ‘the things are bad and will pervert you, and
we fear them. You cannot bring them into the flock!’ So the armed sheep
resolved to conceal their weapons, for although they had no desire to panic
the flock, they wished to remain in the fold. But they would not return to
those nights of terror, waiting for the wolves to come.

In time, the wolves attacked less often and sought easier prey, for they had
no stomach for fighting sheep who possessed tooth and claw even as they did.
Not knowing which sheep had fangs and which did not, they came to leave sheep
out of their diet almost completely except for the occasional raid, from
which more than one wolf did not return.

Then came the day when, as the flock grazed beside the stream, one sheep’s
weapon slipped from the folds of her fleece, and the flock cried out in
terror again, ‘Baaaaaad! You still possess these evil things! We must ban you
from our presence!’

And so they did. The great chief sheep and his council, encouraged by the
words of their advisors, placed signs and totems at the edges of the pasture
forbidding the presence of hidden weapons there. The armed sheep protested
before the council, saying, ‘It is our pasture, too, and we have never harmed
you! When can you say we have caused you hurt? It is the wolves, not we, who
prey upon you. We are still sheep, but we are not food!’

But the flock drowned them out with cries of ‘Baaaaaaddd! We will not hear
your clever words! You and your things are evil and will harm us!’

Saddened by this rejection, the armed sheep moved off and spent their days
on the edges of the flock, trying from time to time to speak with their
brethren to convince them of the wisdom of having such teeth, but meeting
with little success. They found it hard to talk to those who, upon hearing
their words, would roll back their eyes and flee, crying ‘Baaaaddd! Bad
things!’

That night, the wolves happened upon the sheep’s totems and signs, and
said, ‘Truly, these sheep are fools! They have told us they have no teeth!
Brothers, let us feed!’ And they set upon the flock, and horrible was the
carnage in the midst of the fold. The dog fought like a demon, and often
seemed to be in two places at once, but even he could not halt the
slaughter.

It was only when the other sheep arrived with their weapons that the wolves
fled, only to remain on the edge of the pasture and wait for the next time
they could prey, for if the sheep were so foolish once, they would be so
again. This they did, and do still.

In the morning, the armed sheep spoke to the flock, and said, ‘See? If the
wolves know you have no teeth, they will fall upon you. Why be prey? To be a
sheep does not mean to be food for wolves!’ But the flock cried out, more
feebly for their voices were fewer, though with no less terror, ‘Baaaaaaaad!
These things are bad! If they were banished, the wolves would not harm us!
Baaaaaaad!’

So they resolved to retain their weapons, but to conceal them from the
flock; to endure their fear and loathing, and even to protect their brethren
if the need arose, until the day the flock learned to understand that as long
as there were wolves in the night, sheep would need teeth to repel them.

They would still be sheep, but they would not be food!


Free Right-to-Carry: Truth Wins More Allies

March 10, 2008

By Chris W. Cox, NRA-ILA Executive Director

Early every morning at NRA headquarters, we get the latest news stories on all issues that relate to our mission.

Quite often, the clippings read like a police blotter—incidents from all over the nation where law-abiding citizens have used firearms to defend themselves, their homes and businesses and their loved ones from criminal attack. Some of these tales make their way to you in the “Armed Citizen” column, although space simply won’t allow for all of them.

Reading these clippings every day reminds us that the work we do together makes a powerful difference in the lives of millions. I have lost count of the stories that end with a quote from the citizen to the effect that “I wish I hadn’t been forced to use this gun—but I’m sure glad I had it.”

It hasn’t even been 20 years since the concept of Right-to-Carry had its genesis in Florida, under the leadership of former NRA President Marion Hammer. Today, there are 40 states with Right-to-Carry on the books. Another eight provide some form of permit system, and only two—Wisconsin and Illinois—prohibit carrying altogether.

We still have our work cut out for us in the eight states that need reform, and the two that have no legal carry at all. State legislative sessions are now getting underway, and we will be on the front lines pushing for more and better Right-to-Carry laws everywhere we can.

As I have said before, a life of fear is what our opponents have chosen. They harbor fear of change, fear of the unknown and the strangest of all—fear of their fellow citizens and neighbors. Those who choose to exercise the basic right of self-defense have chosen a life of confidence.

The pattern in these debates has become familiar. When Right-to-Carry is proposed in any given state, our opponents marshal fear and hysteria, shrieking about “blood in the streets.” The media parrot their lines, and usually find some police chief in some big city who will sternly warn about the “dangers” of lawful self-defense.

But the mayhem never materializes. As we know, the people who pass the criminal record check for permits are, by definition, law-abiding. They go quietly about their day-to-day business, and the law-abiding fellow citizens they encounter are none the wiser.

But the members of the public who exercise their right to carry are enough to wildly skew the chances for predatory criminals. And even the media are starting to get it. In my home state of Tennessee, the Memphis Commercial Appeal recently ran an article that examined the increase in justifiable homicides, from 11 in 2006 to 32 in 2007. Memphis self-defense instructor Tom Givens had a simple explanation for the reporter: “The thugs have started running into people who can protect themselves.”

In Michigan, Right-to-Carry is now six years old, and law enforcement is coming around. A spokesman for the Michigan Association of Chiefs of Police told the Detroit Free Press, “I think the general consensus out there from law enforcement is that things were not as bad as we expected … I think we can breathe a sigh of relief that what we anticipated didn’t happen.”

Grudging acceptance is the first step in the process. Other law enforcement experts have gone much further, faced with near-daily evidence of the value of “instant responders” who are on the scene when a criminal attack begins.

A commentary on PoliceOne.com, an information clearinghouse for active-duty law enforcement, makes quick work of analyzing the scenario that professionals call “active shooter.” Columnist Dick Fairburn, a longtime trainer with the Illinois State Police, takes note of the recent tragedies in Colorado, Utah and Nebraska, and writes, “Several years ago a comprehensive study of active shooter incidents found that most were over too quickly for a Rapid Deployment Contact team to assemble and make entry into the kill zone. In almost every incident where an active killer was stopped before they fully ran their plan, someone on-scene took immediate action. Generally, these ‘Instant Responders’ were security guards or ordinary citizens.”

Facts can dispel fear among legislators and some law enforcement officials, but not among the opponents of our fundamental right of self-defense. As I have said before, a life of fear is what our opponents have chosen. They harbor fear of change, fear of the unknown and the strangest of all—fear of their fellow citizens and neighbors. Those who choose to exercise the basic right of self-defense have chosen a life of confidence. We hold confidence in self-reliance, confidence that we can protect ourselves and our loved ones and confidence in our fellow citizens to do the same.

The first part of President Franklin D. Roosevelt’s quote is the famous one, but the rest is equally applicable: “The only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.” As we advance the right of self-defense through Right-to-Carry, the only people who need to retreat into fear are violent criminals.

The original article appeared here.